[DEBORD, Guy] Déclaration des « Éditions Champ Libre » (in Le Monde no. 9669, 24 Feb 1976, p.7)

[DEBORD, Guy]. Déclaration des « Éditions Champ Libre » (in Le Monde no. 9669, 24 Feb 1976, p.7). Paris, 24 Feb. 1976.  36 p.; 34 x 50 cm.; black ink on newspaper stock

The “Declaration des ‘Editions Champ Libre’ “, which first appeared as a half-page ad in issue 9669 (24 February 1976) of Le Monde, was written in the aftermath of Gianfranco Sanguinetti’s arrest and expulsion at the French border on 11 February 1976. In a letter to Jaime Semprun, Debord states that he is the author of this text: “Tu as très justement reconnu mon style dans le communiqué sur la dernière aventure frontalière de Sanguinetti, et parfois ailleurs” (Letter to Jaime Semprun, 26 Dec. 1976 — reproduced in DEBORD, Guy. Correspondance Vol 5, p. 396).

The Declaration appears on the back cover of Correspondance des Editions Champ Libre. Volume 1 (October 1978). It is also reproduced in Guy Debord’s Oeuvres (p. 1316). Online version available here: http://debordiana.chez.com/francais/preuves.htm and in translation at https://libcom.org/library/declaration-editions-champ-libre

We locate a copy at Yale’s Beinecke Library as part of the Gianfranco Sanguinetti papers (binder 15bis, box 23)

The full text, in translation, is reproduced below

Declaration of Editions Champ Libre

Gianfranco Sanguinetti, Italian, author of a Truthful Report on the Last Chances to Save Capitalism in Italy, the [French] translation of which Editions Champ Libre published on 8 January [1976], having presented himself at the French border on 11 February, was turned back due to the application of a “refusal of stay” decision taken on 21 July 1971 by Marcellin, the Minister of the Interior. We know that this kind of administrative manifestation of national security requires no judicial approval, cannot be appealed and thus is permanent. Even though the political regimes in Europe want to make small changes in their continuity, this naturally does not have any bearing on those who contest all of those regimes equally.

We are modestly aware of the fact that it is only fair to have recourse to advertising to put before the eyes of the reader – at every instant occupied with so much other pertinent and important news that is constantly of universal relevance and that concerns him personally – a simple, particular phenomenon that can only interest a few private individuals.

In fact, we do not have the presumptuousness to insinuate that the critique of capitalism could at all concern our contemporaries, their work, their ways of making a living, their ideas or their pleasures. We do not ignore the facts that, even as a subject for scholarly discussion limited to a small number of experts, the very justness of the concept of that critique has been controversial and that capitalism, as a hypothesis, is no longer of contemporary interest, because the Thought of Vincennes – at which the best-recycled professors have decided upon the dissolution of history and the prohibition of the criteria of truthfulness in discourse, which is something that is very rich in consequences for them – recently leapt beyond it.

Furthermore, we are not assured that, somewhere, there really exists a geographical (and an economically quite weak) entity called Italy. And, where Italy’s economy is concerned, the eminent leaders of the Common Market – even if the principle of the free circulation of commodities is as much their affair as the free circulation of people – have other reasons to doubt its existence.

The actual existence of Gianfranco Sanguinetti himself – either as the author of a Western samizdat or as the target of some liberal-advanced Gulag – is highly questionable. If we, on the unique basis of the magnitude of a public rumor (which also remains outside of our borders), allow ourselves to positively affirm the reality of his existence, his writings and the diverse and harmless police persecutions that have followed from them, one could retort that no one here in France has ever heard of him, and we [as his publisher] feel all the weight of such an objection.

We will also frankly state that we know a number of estimable people who, working for the newspapers or the distributors of books, do not hide the fact that they have been led to conclude that Editions Champ Libre also does not exist, and, for our part, we do not pretend to have the boldness to settle such an obscure question and thus go against the honest convictions of so many competent people by basing ourselves only upon our contingent desires and limited personal interests.

Given all this, we nevertheless will not allow ourselves to leave open the question of knowing if the world in which we live – the world of which you read all the most up-to-date news every day – truly exists. We are in a position to be assured that, for the moment, it still does.

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Le Declin et la Chute de l’Economie Spectaculaire-Marchande [1993]

A timely reblog…

elhajoui's avatarSituationniste Blog

Debord, Guy. Le Declin et la Chute de l’Economie Spectaculaire-Marchande.
Paris: Jean-Jacques Pauvert, December 1993. 40 p.; ill.; 18 x 12 cm; white cover with text in red and black

This iconic Situationist text provides an astute commentary on the Watts riots in Los Angeles. First published as an anonymous pamphlet (in English) in December 1965, it is then reprinted in the periodical Internationale Situationniste no.10 in March 1966. As an homage to the 1992 Los Angeles riots, Le Declin et la Chute is re-released in its first stand-alone edition by Jean-Jacques Pauvert in 1993 – this time around, the text is signed by its original author, Debord.

Readily available in the trade and on OCLC. Gonzalzez 123

This entry is a tribute to Jean-Jacques Pauvert, who passed away today.

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La revolution dans les pays de l’Afrique noire [1966]

[DIANGANI, Lungela]. La Révolution dans les pays de l’Afrique noire. n.p.: n.p., n.d. [1966]. 4 p.; 21 x 29.5 cm.; black ink on white stock.

This little-known text constitutes Lungela Diangani’s contribution to the 7th congress of the Situationist International, held from 5-13 July 1966. Lungela was a member of the SI from July 1966 to late 1967. While his production was limited, he was respected by Debord (see, for instance, Correspondance vol. 3 p. 127)

The author begins by stating that he only learned about the SI 6 months before. He then argues that, while the underlying principles of revolutionary theory are the same across geographies, the applications of such principles may vary by region.  He then goes on to explain Africa’s unique characteristics (e.g., lack of individual property, colonialism and anti-colonialism, etc.), but reaffirms that “struggles in underdeveloped countries are about class, not race” and lambasts the pan-Africanist movement. He concludes that “Nationalism, Panafricanism, Negritude, and African Socialism are concepts that revolutionaries must bury. They must also reject racial homogeneity of Sub-saharan Africa” (translations are mine)

The full text has been reproduced here.  It was also reproduced and translated into English in The Other Country / L’Autre Pays (Ed. Vincent Meesen) in 2018 (pp. 52-55). This catalogue is structured around installations by Vincent Meessen which examine the influence of the Situationist International in Sub-Saharan Africa, notably through figures such as Lungela Diangani and Omar Blondin Diop. Of particular interest is Pedro Monaville’s text “Sur le passage de quelques congolais a travers l’Internationale Situationniste/ On the Passage of a Few Congolose Through the Situationist International” (pp. 57-65), where the author, a historian of modern Africa, describes how Debord got interested in the Congo and how Lungela became a member of the SI.

We locate one copy as part of the Debord archive at the BNF (see here)

IMG_4538IMG_4539IMG_4540IMG_4541M. Khayati and A. Becker at the 7th SI congress in 1966.

Les Luttes de Classes en Algérie [1965]

[DEBORD, Guy]. Internationale Situationniste. Les Luttes de Classes en AlgerieParis: Internationale Situationniste, December 1965. Two-sided broadside. 56 x 45 cm.; black ink on white stock.

Text by Guy Debord, published as an addendum to issue 10 of Internationale Situationniste (March 1966). It discusses Boumedienne’s putsch in Algeria, which marks the end of the self-management experience in Algeria. The text has been transcribed and reproduced here: https://sinedjib.com/index.php/2016/09/03/luttes-classes/

BnF 88-90, Gonzalvez 123, Lacroix 196, Raspaud & Voyer 118 . Not in Scheppe & Ohrt. We locate copies at Michigan, Yale and the BNF.

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Adresse aux prolétaires et aux jeunes révolutionnaires arabes et israéliens contre la guerre et pour la révolution prolétarienne [1976]

[KHAYATI, Mustapha] KHAYATI, Mustapha; LAKHDAR, Latif; et al. Adresse aux prolétaires et aux jeunes révolutionnaires arabes et israéliens contre la guerre et pour la révolution prolétarienne. Paris, May 1976. 12 p.; 21 x 30 cm.; staple white sheets with text in black

Text published as an addendum to the third issue of Francois Maspero’s periodical Khamsin: Revue des socialistes révolutionnaires du Proche-Orient. Signatories include Hakima Berada, Maroine Dib, Dany Diner, Avishai Ehrlich, Abdul-Kader El-Janaby, Emir Harbi, Lea Horowitz, Mustapha Khayati, Kamal Lahbadi, Latif Lakhdar, Eli Lobel, Moshe Machover, Mikhal Marouane, Moshe Speier, Khalil Toma et Abadhallah Zannan. The manifesto would later be partially reprinted in Jeune Taupe no. 10 (June 1976). 

Adresse aux prolétaires et aux jeunes révolutionnaires arabes et israéliens contre la guerre et pour la révolution prolétarienne is a call for Arab and Israeli proletariat to join forces in the sole struggle that is worth their while:”the destruction of the capitalistic order and, from its ashes, the rise of a revolutionary society where the total liberation of each individual allows for the total liberation of all people” (translation is mine). The manifesto – which came out of a gathering on May 1-2, 1976 in Paris of left-leaning Arab and Isareli intellectuals – is believed to be the first joint revolutionary address by Arabs and Israelis. The tone and style suggest that Khayati played a significant role in drafting the text.

To our knowledge, this manifesto has never been reproduced in full online. Some excerpts are available here.

We locate a single copy on OCLC, part of Mustapha Khayati’s personal archive preserved at Yale’s Beinecke Library

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[Interlude] Raoul Vaneigem on Coronavirus [21 March 2020]

CORONAVIRUS – RAOUL VANEIGEM

RaoulVaneigem7

Traduction italienne ] [English Translation]

« Dehors, le cercueil, dedans la télévision, la fenêtre ouverte sur un monde fermé ! »

paru dans lundimatin#234, le 21 mars 2020

Contester le danger du coronavirus relève à coup sûr de l’absurdité. En revanche, n’est-il pas tout aussi absurde qu’une perturbation du cours habituel des maladies fasse l’objet d’une pareille exploitation émotionnelle et rameute cette incompétence arrogante qui bouta jadis hors de France le nuage de Tchernobyl ? Certes, nous savons avec quelle facilité le spectre de l’apocalypse sort de sa boite pour s’emparer du premier cataclysme venu, rafistoler l’imagerie du déluge universel et enfoncer le soc de la culpabilité dans le sol stérile de Sodome et Gomorrhe. [1]

La malédiction divine secondait utilement le pouvoir. Du moins jusqu’au tremblement de terre de Lisbonne en 1755, lorsque le marquis de Pombal, ami de Voltaire, tire parti du séisme pour massacrer les jésuites, reconstruire la ville selon ses conceptions et liquider allègrement ses rivaux politiques à coups de procès « proto-staliniens. » On ne fera pas l’injure à Pombal, si odieux qu’il soit, de comparer son coup d’éclat dictatorial aux misérables mesures que le totalitarisme démocratique applique mondialement à l’épidémie de coronavirus.

Quel cynisme que d’imputer à la propagation du fléau la déplorable insuffisance des moyens médicaux mis en œuvre ! Cela fait des décennies que le bien public est mis à mal, que le secteur hospitalier fait les frais d’une politique qui favorise les intérêts financiers au détriment de la santé des citoyens. Il y a toujours plus d’argent pour les banques et de moins en moins de lits et de soignants pour les hôpitaux. Quelles pitreries dissimulera plus longtemps que cette gestion catastrophique du catastrophisme est inhérente au capitalisme financier mondialement dominant, et aujourd’hui mondialement combattu au nom de la vie, de la planète et des espèces à sauver.

Sans verser dans cette resucée de la punition divine qu’est l’idée d’une Nature se débarrassant de l’Homme comme d’une vermine importune et nuisible, il n’est pas inutile de rappeler que pendant des millénaires, l’exploitation de la nature humaine et de la nature terrestre a imposé le dogme de l’anti-physis, de l’anti-nature. Le livre d’Eric Postaire, Les épidémies du XXIe siècle, paru en 1997, confirme les effets désastreux de la dénaturation persistante, que je dénonce depuis des décennies. Evoquant le drame de la « vache folle » (prévu par Rudolf Steiner dès 1920), l’auteur rappelle qu’en plus d’être désarmés face à certaines maladies nous prenons conscience que le progrès scientifique lui-même peut en provoquer. Dans son plaidoyer en faveur d’une approche responsable des épidémies et de leur traitement, il incrimine ce que le préfacier, Claude Gudin, appelle la ’ philosophie du tiroir caisse ’. Il pose la question : « A subordonner la santé de la population aux lois du profit, jusqu’à transformer des animaux herbivores en carnivores, ne risquons-nous pas de provoquer des catastrophes fatales pour la Nature et l’Humanité ? » Les gouvernants, on le sait, ont déjà répondu par un OUI unanime. Quelle importance puisque le NON des intérêts financiers continue de triompher cyniquement ?

Fallait-il le coronavirus pour démontrer aux plus bornés que la dénaturation pour raison de rentabilité a des conséquences désastreuses sur la santé universelle – celle que gère sans désemparer une Organisation mondiale dont les précieuses statistiques pallient la disparition des hôpitaux publics ? Il existe une corrélation évidente entre le coronavirus et l’effondrement du capitalisme mondial. Dans le même temps, il apparaît non moins évidemment que ce qui recouvre et submerge l’épidémie du coronavirus, c’est une peste émotionnelle, une peur hystérique, une panique qui tout à la fois dissimule les carences de traitement et perpétue le mal en affolant le patient. Lors des grandes épidémies de peste du passé, les populations faisaient pénitence et clamaient leur coulpe en se flagellant. Les managers de la déshumanisation mondiale n’ont-ils pas intérêt à persuader les peuples qu’il n’y a pas d’issue au sort misérable qui leur est fait ? Qu’il ne leur reste que la flagellation de la servitude volontaire ? La formidable machine médiatique ne fait que ressasser le vieux mensonge du décret céleste, impénétrable, inéluctable où l’argent fou a supplanté les Dieux sanguinaires et capricieux du passé.

Le déchaînements de la barbarie policière contre les manifestants pacifiques a amplement montré que la loi militaire est la seule chose qui fonctionnait efficacement. Elle confine aujourd’hui femmes, hommes et enfants en quarantaine. Dehors, le cercueil, dedans la télévision, la fenêtre ouverte sur un monde fermé ! C’est une mise en condition capable d’aggraver le malaise existentiel en misant sur les émotions écorchées par l’angoisse, en exacerbant l’aveuglement de la colère impuissante.

Mais même le mensonge cède à l’effondrement général. La crétinisation étatique et populiste a atteint ses limites. Elle ne peut nier qu’une expérience est en cours. La désobéissance civile se propage et rêve de sociétés radicalement nouvelles parce que radicalement humaines. La solidarité libère de leur peau de mouton individualiste des individus qui ne craignent plus de penser par eux-mêmes.

Le coronavirus est devenu le révélateur de la faillite de l’État. Voilà au moins un sujet de réflexion pour les victimes du confinement forcé. Lors de la parution de mes Modestes propositions aux grévistes, des amis m’ont remontré la difficulté de recourir au refus collectif, que je suggérais, d’acquitter les impôts, taxes, prélèvements fiscaux. Or, voilà que la faillite avérée de l’État-escroc atteste un délabrement économique et social qui rend absolument insolvables les petites et moyennes entreprises, le commerce local, les revenus modestes, les agriculteurs familiaux et jusqu’aux professions dites libérales. L’effondrement du Léviathan a réussi à convaincre plus rapidement que nos résolutions de l’abattre.

Le coronavirus a fait mieux encore. L’arrêt des nuisances productivistes a diminué la pollution mondiale, il épargne une mort programmée à des millions de personnes, la nature respire, les dauphins reviennent batifoler en Sardaigne, les canaux de Venise purifiés du tourisme de masse retrouvent une eau claire, la bourse s’effondre. l’Espagne se résout à nationaliser les hôpitaux privés, comme si elle redécouvrait la sécurité sociale, comme si l’État se souvenait de l’Etat-providence qu’il a détruit.

Rien n’est acquis, tout commence. L’utopie marche encore à quatre pattes. Abandonnons à leur inanité céleste les milliards de bank-notes et d’idées creuses qui tournent en rond au-dessus de nos têtes. L’important, c’est de « faire nos affaires nous-mêmes » en laissant la bulle affairiste se défaire et imploser. Gardons-nous de manquer d’audace et de confiance en nous !

Notre présent n’est pas le confinement que la survie nous impose, il est l’ouverture à tous les possibles. C’est sous l’effet de la panique que l’Etat oligarchique est contraint d’adopter des mesures qu’hier encore il décrétait impossibles. C’est à l’appel de la vie et de la terre à restaurer que nous voulons répondre. La quarantaine est propice à la réflexion. Le confinement n’abolit pas la présence de la rue, il la réinvente. Laissez-moi penser, cum grano salis , que l’insurrection de la vie quotidienne a des vertus thérapeutiques insoupçonnées.

17 mars 2020

Raoul Vaneigem

 

[1Cet article est issu d’un recueil de textes et d’entretiens à paraître aux éditions Grevis et qui s’intitulera L’insurrection de la vie quotidienne.

Die Welt Als Labyrinth [CATALOG] [2018]

Die Welt Als Labyrinth.  Geneva: MAMCO, 2019. 63 p.; ill.; 48 x 32 cm.; black ink on newspaper stock. Catalog from the exhibition held at the MAMCO Museum in Geneva between February and May 2018.

The publication “Die Welt als Labyrinth” (The world as Labyrinth) relates back to the exhibition dedicated to the Situationist International which took place at MAMCO in the Spring of 2018 and is shaped as a journey through some episodes of this story. This exhibition was the occasion to reflect on the paradox that is raised by any presentation of these last twentieth-century avant-gardes: how to exhibit in a museum people who were systematically opposed to cultural institutions? (Printed Matter)

The illustration on the front cover is an untitled darboard collage from the Situationist exhibition Destruktion af RSG-6 at the gallery Exi, Odense, Denmark in 1963.

The title of the exhibition “refers to an unfulfilled project for a Situationist exhibition at the Stedelijk Museum Amsterdam in 1960, and shows up one of the questions that are raised by any presentation of these avant-garde movements: how to exhibit in a museum people who were systematically opposed to cultural institutions? Going further than a sabotaging of art through an unconventional register of forms and techniques, it was art as distinct social territory, governed by institutions, and determined by the market economy, that was in these movements’ crosshairs.” (MAMCO)

For more information and pictures of the exhibition, see https://www.galleriesnow.net/shows/die-welt-als-labyrinth/. For a video, see https://vimeo.com/288680033

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Della Miseria Nell’Ambiente Studentesco [1969]

KHAYATI, Mustapha. [De la Misere en Milieu Etudiant] Della Miseria Nell’ambiente Studentesco. Catania: Gruppo Anarchico M. Bakunin di Cosenza, November 1969. 32 p.; ill.; 17 x 23 cm.; ill.. White wrappers with text in black.

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Second Italian edition by Luigi Lo Celso, following the Feltrinelli edition in 1967. “During 1969 he came into contact with some members of the Italian Section of the Situationist International. He appropriates the critical thinking of the situationists and begins its dissemination in Cosenza, distributing the first issue of the Italian edition of the magazine. In November of the same year, admist the student struggles that shake Cosenza, he translates and prints Della Miseria under the “Bakunin” Group imprint. This version is accompanied by explanatory notes and two of Celso’s own writing (more details at http://www.bfscollezionidigitali.org/entita/13839-%E2%80%8Blo-celso-luigi/)

This edition is not accounted on either OCLC or in the trade.

L’Estremismo Coerente dei Situazionisti [1968]

[Internationale Situationniste]. L’estremismo coerente dei situazionisti / O extremismo coerente dos situacionistas. Milan: Ed. 912, November 1968. 190 p.; ill.; 16.7 x 11.7 cm.; ill. Purple cover with text in black.

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Early collection of Situationist works in translation, published before the Italian section of the S.I. could distribute its own texts.The front cover is illustrated with a portrait of Karl Marx stating (in Italian): “On 28 September 1964, it will be exactly one hundred years since we founded the Situationist International. It’s starting to take shape”. A leaflet was released by the S.I. on that day to commemorate the 100 year founding of the International Workingmen’s Association.

Contents include: A short chronology of the SI movement, translations into Italians of “De La Misere en Milieu Etudiant” (1966), “Adresse aux Revolutionnaires d’Algerie et de tous les Pays” (1965), “Le Declin et la Chute de l’Economie Spectaculaire-Marchande” (1965), “Contributions servant à rectifier l’opinion du public sur la révolution dans les pays sous-développés” (1967), “Le Point d’Explosion de l’Ideologie en Chine” (1967); “Definition Minimum des Organisations Revolutionnaires” (1968), a postface, a short bibliography, and a list of addresses for the S.I. and related groups (Heatwave, Zengakuren, Noir & Rouge…). A few of the above texts are also translated into Portuguese.

Raspaud & Voyer 143; Scheppe & Ohrt 356

These are Situationist Times! [2019]

PRESTSAETER, Ellef (Ed.). These are Situationist Times! An Inventory of Reproductions, Deformations, Modifications, Derivations, and TransformationsOslo: Torpedo Press, 2019. 352 p.; ill.; 22 x 28 cm.; heavily illustrated throughout.

Book released as part of These are Situationist Times!, a project of Torpedo Press in close collaboration with Jacqueline de Jong. The project consists of:

  • A digitization of all issues of Situationist Times by Monoskop
  • digital interface by The Scandinavian Institute for Computational Vandalism, retracing the magazine’s history through a series of video interviews with Jacqueline de Jong
  • series of exhibitions Jacqueline De Jong & The Situationist Times: Same Player Shoots Again! – curated by Ellef Prestsæter in collaboration with Torpedo and Jacqueline de Jong. These include
  • and finally a book, hereby presented, edited by Ellef Prestsæter. The table of contents can be found here.

The beautifully illustrated volume includes numerous reproductions from the original Situationist Times magazine (#1-6), but the highlight is the last section on the recently rediscovered, unfinished seventh issue: The “Pinball issue” (ca. 1973). Included are a “selection of materials assembled for the Pinball Issue of the Situationist Times, including original photographs by Hans Brinkman, previous unpublished essays by Brinkman and the psychologist Joost Mathijsen, an inventory of pinball machines in Amsterdam, books and flyers, clippings from magazines and newspapers, as well as correspondence with prospective collaborators” (p.259)

The book includes commissioned contributions by Éric Alliez, Ruth Baumeister, Christophe Bourseiller, Larry D. Busbea, Eric C. H. de Bruyn, Matthew Fuller, Rodolphe Gasché, Dennis Göttel, Institute for Computational Vandalism, Jakob Jakobsen, Karen Kurczynski, João Pedro Leão, İz Öztat, Juliette Pollet, Ellef Prestsæter, Margriet Schavemaker, Sean Snyder, McKenzie Wark. Also included are historical texts by
Roland Barthes, Hans Brinkman, Max Bucaille, Friedrich Wolfram Heubach, Jacqueline de Jong, Asger Jorn, Friedrich Kittler, Joost Mathijsen, Piero Simondo, Gianni-Emilio Simonetti, Alexander Trocchi, Paolo Virno, Bernd Jürgen Warneken

Pictures from the Torpedo website, where copies can be ordered here

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